Started by Hanzze May 18. 0 Replies 1 Like
On an internet forum of a monastery there was a question about food and Buddhism:„Buddhism and diet: Do Buddhist have the right to take something from animals?"It’s maybe a little generalize and there are also Buddhists who nourish in a vegan way. For example: why do we take milk form cows, which is in its proposition not for us, but for their calves. Meanwhile they are lesser and lesser treated to the milk of their mother, but cuddled up with other fluids, fatted and murdered. Of cause not…Continue
Tags: food, nourishment, Vinaya, eighfold-path, virtue
Started by Hanzze May 14. 0 Replies 1 Like
This Essay may explain you the reason, why the entrance into the practice of the Buddha Dhamma traditional begins, in learning gratitude from the kindness of your parents and may also show you some important lessons beyond it and why people actually seek for liberation, which might got lost trough the attachment of tradition and just following how the others did:The Lessons of GratitudeThese two people are hard to find in the world. Which two? The one who is first to do a kindness, and the one…Continue
Started by Hanzze. Last reply by Hanzze May 7. 1 Reply 1 Like
It might be that many believe that the advices of their teachers are a safe guide to be able to commit no offense, but it is not like that. So its very needed that a monk is full aware of the pātimokkha and it's needed to investigate them by heart. Never forget, that cultural traditions (habits) are what Buddha always had requested as they underlie the erosion of normal humanly delusion, greed and aversion.pācittiya 71"yo pana bhikkhu bhikkhūhi sahadhammikaṃ vuccamāno evaṃ vadeyya "na tāvāhaṃ…Continue
Tags: Vinaya, Pāṭimokkha
Started by Thel Thong. Last reply by lisawin May 5. 1 Reply 1 Like
មាតិកាបាលីវេយ្យាករណ៍ព្រះភិក្ខុសេខ នាងSave as Pali GrammarVen. Sek Neang Khmer Text Part one version 1 March 1st 2012 ចំណងជើងទំព័រអក្ខរនិទ្ទេសទី១ សមញ្ញាភិធាន អក្ខរៈ១ស្រៈ(សរៈ) ព្យញ្ជនៈ២និគ្គហិត ឋាននៃអក្ខរៈ៣ករណៈនៃអក្ខរៈ(ធ្វើនូវសំទ្បេង)៤ឃោសាឃោសៈ៤អក្ខរប្បភេទ សិថិល ធនិត គរុ លហុ វិមុត្ត៥សម្ពន្ធ បទសន្ធិ តត្រាយមាទិ ជាសម្ពន្ធ៦វិវត្ថិតៈ បទសន្ធិ តត្រ អយំ អាទិ គឺជា វិវត្ថិត៦ព្យញ្ជនសំយោគ ត្រួតព្យញ្ជនទី១លើទី២ ទី៣លើទី៤ ទី៥ត្រួតលើព្យញ្ជនៈ៤ទៀតក្នុងវគ្គ៦សន្ធិ អក្ខរៈភ្ជាប់ជាមួយអក្ខរៈ៧ឧ.ចតារោ +…Continue
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